Constellations aren't about acquisition of partial data, however fairly about recognition of the relation of ideas to one another in order that conflicts between them come to mild and reveal what identitarian logic has unnoticed. That is, disability is conceived in relation to the capitalist mode of manufacturing, whereby trade worth and equivalence results in conceptual frameworks of identity and sameness. Although Puar recognizes the methods wherein equivalence and identity are at work inside neoliberal capitalist economies, she challenges this pairing by means of an examination of the processes of capability and debility that exceed the class of disability. Puar contends that given biopolitical developments in neoliberal capitalism, normalizing the disabled physique is now not the foremost focus of medical intervention. A biopolitical shift has occurred whose focus is the differential capacitation of all our bodies, she claims, not the achievement of a normative able-bodiness. In keeping with Puar, neoliberalism mobilizes the tension between capability and debility to break down the binaries between normative/non-normative, disabled/abled as a result of "debility is profitable to capitalism, however so is the demand to 'get better' from or overcome it" (154) by way of processes of capacitation. In one thing akin to creating constellations, Puar strikes us away from considering by means of binaries of abled/disabled and reframes this relationship in terms of debility and capacity to attend to changes within capitalism.
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